Christian Arnsperger, né en à Munich, est un économiste. Docteur en sciences économiques de l’UCLouvain (Louvain-la-Neuve), il est professeur à. Christian Arnsperger’s blog – Thinking about how to protect and regenerate natural, social, and cultural capital within a genuinely circular economy. Christian Arnsperger, University of Lausanne, Institut de Géographie et Durabilité Department, Faculty Member. Studies Transition to sustainable economies.
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Growth-oriented and growth-generating banks would gradually falter because of the necessary slowdown of the economy as a whole.
The broadness of knowledge 2. A primer on today’s mainstream economics more.
The toolbox of Full-Spectrum Economics What is money and how is it created in our modern economies? Toward a Critical Mainstream? This paper goes in tandem with the other one, “Constructing an Integral economic science: The Limits of Standard Economics 3. Genuinely innovative SSBs are those whose PMA reveals a socioeconomically coherent and politically feasible “microworld”, along with a business model that encourages an effective transition towards this microworld.
Log In Sign Up. Distinguishing between exterior and interior dimensions of human existence, it suggests that economics could be made into a more inclusive and more emancipatory science if it started to truly honor the genuinely interior aspects of individuals and communities.
The Use of Economics in a Complex Economy Then start rethinking money!
I therefore start out by distinguishing the socioeconomic ethics of conventional or mainstream banks from the socioeconomic ethics of social and sustainable banks SSBs. Bulletin of Economic Research.
Christian Arnsperger, Author at Integral Leadership Review
The Missing Link” see Books section above. Foreword by David Colander 1. Couldn’t economic and social policies that are more sensitive to the existential experiences of social actors improve the efficiency of technical measures such as ecological taxation, green stock-market investment or the capture and exploitation of atmospheric carbon — and couldn’t human beings who are better reconciled with their existential finitude move beyond green capitalism and build more strongly sustainable economic alternatives?
Enter the email address you signed up with and we’ll email you a reset link. Opportunities and challenges more. Making the planet sustainable will therefore require us to understand the deep roots of the U.
Probing the “moralization of capitalism” problem: After an explanation, in sections C. In this paper, I address the question of how to construct a credible critical discourse about today’s banking practices, in an era where all banks strive to come across as “social” and “sustainable”. The Full Spectrum project”, which I published in the same journal in see above.
Christian Arnsperger | University of Lausanne –
Is either of the familiar figures of homo economicus and homo sociologicus — as antagonistic as they might be on other counts — still relevant for grasping the new relationship we require today between humans and nature? Prosperity without growth is not simply crhistian contrary of prosperity as growth; it is also the opposite of “growth without prosperity,” which is what the logic of debt-money and interest-bearing loans generates, as it creates cumulative inequalities and an obligation to grow in order to pay the interest on all debts.
A mixture of settlement and movement prevailed in this vast region for millennia — with a complexity that is still baffling historians today, and with a number of enigmas still unsolved. EconomicsMonopolistic Competitionand Objective function.
In the longer run, we would mutate into a new green economy governed by the logic of sufficiency and stationarity.
Can notions such as the “optimal monetary zone” allow us to better understand the complex articulation between monetary territoriality, bioregionalism, and ecological sustainability? Complexity economics and “out-of-equilibrium” systems 8. How did these cultural traits emerge — whether through continuation or through breaking away — from the relationship to nature and to material chrsitian that characterized the British culture of the 17th and 18th centuries? The insights gained from the PMA tool thus make it possible to construct a christizn political economy of banking — one that stays clear of naive black-and-white distinctions between “bad” mainstream and “good” alternative banks.
Money, energy, and sustainability: Therefore, some SSBs actually turn out to be non-credible socioeconomic innovators just like the mainstream banks they claim to be trumping. Pour un militantisme existentiel Paris, Cerf, more.
This paper in French argues that a transition beyond the current economic system is both desirable and elusive, and that, therefore, several well-constructed steps need to be taken. I explain the shortcomings of the atnsperger money system of fractional-reserve banking, I describe the ways in which Plain Agnsperger project intends to remedy these shortcomings, and I present the main criticisms which the promoters of the project need to face if they are to make it credible.