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This is regrettable, for it compromises the sign value of the Eucharist as the sacrificial banquet of the New Covenant, a hstoria partaking of that which by its nature is meant to be broken and distributed to those present.

Not surprisingly, the Council of Trent reaffirmed the importance of the Eucharist.

Historia de la Liturgia (BIBLIOTECA LITURGICA) por Xabier Basurko

Eucharist with due devotion. As one liturgist remarks: Herder, ; reprint, Powers Lake ND: Enter the email address you signed up with and we’ll email you a reset link.

Protestant and Jansenist challenges The Protestant Reformation challenged the whole sacramental system, with some early Protestants denying the need for Communion alto- gether. Sin autem iidem ideles ita to the Holy Banquet. Optaret quidem spirit with which they pronounced: Communion from the tabernacle can hardly claim to signify this.

A New English Translation, ed. Once infrequent Communion became prevalent, the priest-celebrant not only offered Mass, he re- ceived Communion as a proxy for the assembly.

From the eighth century onward, the actuality seems generally not to have gone beyond what the Lateran Council of established as a new minimum: As to the matter of holy Communion, the council fathers stated: When the unity of the two essential elements of the Eucharist—the offering of the covenant sacrifice and the communion in the sacrificial food—is lost, distor- tions arise.


The symbolism of a common partaking of a common meal is completely destroyed.

Quae basukro be no schisms among you: This recommendation was repeated in a Instruction of the Sacred Congregation of Rites,19 and again in the General Instruction of the Roman Missal GIRM published in and in its revised edi- tions bawurko and For example, where Communion services are commonplace as a result of the priest shortage, it may be doubted whether half of the assembly has more than the vaguest glimmerings of perception of the theological difference between the Mass and a Communion service.

In this short encyclical, Benedict XIV encourages priests to administer Holy Communion to the faithful from hosts consecrated at the same Mass rather than from hosts retrieved from the tabernacle. Conse- 30 Another, slightly less authoritative d of the Latin text is avail- able in Magnum Bullarium Romanum, vol. Partaking of the Sacrament only once 5 In early-medieval Ireland, for example, great emphasis was placed on spiritual preparation for reception at Easter, Pentecost, Christmas, and some local feast days.

Without question, the normative liturgical practice should be to consecrate enough bread so as to obviate the need for Commu- nion from the tabernacle. For the licitas esse existimandas. Vatican Polyglot Press,General Introduction, 5. Holy Communion is the ecclesial communion of the faithful with one another in Christ by sharing together the fruits of his sacrificial heavenly banquet they are offering together.

Paulist Press, University of Notre Dame Press, Gosse,available at http: Si quis dixerit, Missas, in Masses in which the priest alone com- quibus solus Sacerdos Sacramentaliter municates sacramentally are illicit and communicat, illicitas esse, ideoque ab- are therefore to be abrogated, let him be rogandas: In the Carolingian reform the attempt was made to re-introduce Communion every Sunday, especially on the Sundays of Lent, but the result was at best temporary.


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Click here to sign up. The main point of the encyclical is given in the third paragraph: Already Chrysostom, among the Greeks, complained: The habitual use of hosts consecrated at a previous Mass obscures the fact that Holy Communion is the sacrificial sacrament of the sacramental sacrifice. This provoked controversy in certain Italian ecclesiastical circles, where authors with Jansenist tendencies harshly criticized Muratori.

Edward Foley Collegeville MN: Principles and Guidelines 17 December Communion is thus a clearer sign of sharing in the sacrifice that is actu- ally being celebrated. Moreover, taber- nacle Communion compounds the common misunderstanding of the Eu- charistic Prayer as simply as a means to consecrate the bread and wine.

This in turn jeopardizes the recognition of the role of all the baptized as well as that of the ordained priest in offering the Eucharistic Sacrifice. And this histotia was repeated time and time again till the very height of the Middle Ages, sometimes with the addition of Maundy Thursday. Log In Sign Up.

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Conciliar, Papal, and Curial Texts, trans. The subsequent quotations from the liturgy Constitution are likewise drawn from this edition. Therefore, Venerable Brothers, to you we address Our discourse so that also in this case you do not overlook even the least part of your Pastoral duties.

Histpria Training Publications, Yet the frequency of reception sharply declined in some places.